JS, History, 1838–1856, vol. A-1, created 11 June 1839–24 Aug. 1843; handwriting of , , , and ; 553 pages, plus 16 pages of addenda; CHL. This is the first volume of a six-volume manuscript history of the church. This first volume covers the period from 23 December 1805 to 30 August 1834; the remaining five volumes, labeled B-1 through F-1, continue through 8 August 1844.
Historical Introduction
This document, “History, 1838–1856, volume A-1, [23 December 1805–30 August 1834],” is the first of the six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers it bears the editorial title “History, 1838-1856”). The completed six-volume collection covers the period from 23 December 1805–8 August 1844. Volume A-1 encompasses the period from JS’s birth in 1805 to 30 August 1834, just after the return of the Camp of Israel (later known as Zion’s Camp) from to , Ohio. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
In April 1838, with the aid of his counselor , JS renewed his efforts to draft a “history”. served as scribe. JS’s journal for late April and early May 1838 notes six days on which JS, Rigdon, and Robinson were engaged in “writing history.” Though not completed and no longer extant, that draft laid the foundation for what became the six-volume manuscript eventually published as the “History of Joseph Smith,” and at least a portion of its contents are assumed to have been included in the manuscript presented here.
On 11 June 1839 in , Illinois, JS once again began dictating his “history.” now served as scribe. Apparently the narrative commenced where the earlier 1838 draft left off. When work was interrupted in July 1839, Mulholland inscribed the draft material, including at least some of ’s earlier material, into a large record book already containing the text of an incomplete history previously produced over a span of two years, 1834–1836. For the new history, Mulholland simply turned the ledger over and began at the back of the book. The volume was later labeled A-1 on its spine, identifying it as the first of multiple volumes of the manuscript history.
Prior to his untimely death on 3 November 1839, recorded the first fifty-nine pages in the volume. Subsequently, his successor, , contributed about sixteen more pages before his death in August 1841. then added a little over seventy-five pages. However, substantial progress on the history was not made until December 1842 when assumed responsibility for the compilation and was appointed JS’s “private secretary and historian.” Richards would contribute the remainder of the text inscribed in the 553-page first volume. The narrative recorded in A-1 was completed in August 1843. and subsequently added sixteen pages of “Addenda” material, which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated. For instance, several of the addenda expanded on the account of the Camp of Israel as initially recorded.
JS dictated or supplied information for much of A-1, and he personally corrected the first forty-two pages before his death. As planned, his historian-scribes maintained the first-person, chronological narrative format initially established in the volume. When various third-person accounts were drawn upon, they were generally converted to the first person, as if JS were directly relating the account. After JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” At the time of JS’s death only the history through December 1831 had been published. When the final issue of the Times and Seasons, dated 15 February 1846 appeared, the account had been carried forward through August 1834—the end of the material recorded in A-1. The “History of Joseph Smith” was also published in in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
Aside from the material dictated or supplied by JS prior to his death, the texts for A-1 and for the history’s subsequent volumes were drawn from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. The narrative in A-1 provides JS’s personal account of the foundational events of his life as a prophet and the early progress of the church. It also encompasses contentions and disputations that erupted between the Latter-day Saints and their neighbors in , , , and . While it remains difficult to distinguish JS’s own contributions from composition of his historian-scribes, the narrative trenchantly captures the poignancy and intensity of his life while offering an enlightening account of the birth of the church he labored to establish.
of the Holy Ghost— and to take the lead in all meetings.
9 The are to conduct the meetings as they are led by the Holy Ghost, according to the and revelations of God.
10 The duty is to preach, teach, expound, exhort, and , and administer the , and visit the house of each member, and exhort them to pray vocally and in secret, and attend to all family duties: and he may also ordain other priests, , and — and he is to take the lead of meetings when there is no elder present, but when there is an elder present, he is only to preach, teach expound, exhort, and baptize, and visit the house of each member, exhorting them to pray vocally, and in secret, and attend to all family duties. In all these duties the priest is to assist the elder if occasion requires. [HC 1:67]
11 The teacher’s duty is to watch over the always, and be with, and strengthen them, and see that there is no iniquity in the church, neither hardness with each other; neither lying, backbiting, nor evil speaking; and see that eachmember <the church> meet together often, and also see that all the members do their duty— and he is to take the lead of all meetings in the absence of the elder or priest— and is to be assisted always, in all his duties in the church, by the deacons if occasion requires: but neither teachers nor deacons have authority to baptize, administer the sacrament or ; they are however to warn, expound, exhort, and teach, and invite all to come to Christ.
12 Every Elder, priest, teacher, or deacon, is to be according to the gifts and calling of God unto him: and he is to be ordained by the power of the Holy Ghost which is in the one that ordains him.
13 The several elders composing this Church of Christ are to meet in once in three months, or from time to time, as said conferences shall direct or appoint: and said conferences are to do whatever Church business is necessary to be done at the time.
14 The elders are to receive their from other elders by vote of the church to which they belong, or from the conferences.
15 Each priest teacher or deacon, who is ordained by a priest, may take a certificate from him at the time, which certificate when presented to an elder shall entitle him to a license, which shall authorize him to perform the duties of his calling— or he may receive it from a conference.
16 No person is to be ordained to any office in this church, where there is a regularly organized of the same, without the vote of that church; but the presiding elders, travelling , high counsellors, , and elders, may have the privilege of ordaining, where there is no branch of the Church, that a vote may be called.
17 Every of the , (or presiding elder) bishop, high counsellor, and high priest, is to be ordained by the direction of a or general conference, 18 The duties <duty> of the members after they are received by [p. 32]